@article{oai:dwcla.repo.nii.ac.jp:00000706,
 author = {宮本, 義信 and MIYAMOTO, Yoshinobu},
 journal = {総合文化研究所紀要, Bulletin of Institute for Interdisciplinary Studies of Culture Doshisha Women’s College of Liberal Arts},
 month = {Mar},
 note = {application/pdf, AN10052143-20100331-101, This study aims to clarify the Christian social work of Tohbei INAGAKI who graduated from Doshisha University in 1914 and founded a child welfare institution named "Inae Gijyuku" in Taipei two years later. I was especially struck by the many Taiwanese who said "I really have respect for Inagaki," and the sense of excitement conveyed in his stories. However, many Japanese don't fully understand exactly what he did. Why is this? It's one of the reasons I did research on the social work practice of Inagaki.
Inae Gijyuku was the first settlement house for the children of poor families in Taiwan. That is to say, It was a neighborhood-based facility established in the urban slums to bring people who were poor, deficient in money or means of subsistence together, to share knowledge and skills for their mutual benefit. In addition, his social movement for labor unions, agricultural cooperatives, and women's liberation is widely recognized as the keyword of INAGAKI's legacy. While his practice focused on the development of individuals, his ideas or skills continue to influence social, political and economic reform in Taiwan.
He equipped the poor and needy to integrate Christian faith and social work practice. To fulfill its mission, he offered community services and benefits to individuals and groups. But he couldn't attain his goal and turned back partway in 1947. Although he doesn't appear on the stage of Doshisha history at all, he is just the right man for a pioneer in the field of Doshisha Social Welfare., 論文 (Article)},
 pages = {101--124},
 title = {同志社人 稲垣藤兵衛の基督教社会事業をどうとらえるか : 日本統治時期台湾の稲江義塾を中心に},
 volume = {27},
 year = {2010},
 yomi = {ミヤモト, ヨシノブ}
}